Wednesday, January 12, 2011

Thinking Again about Missional Ecclesiology

Reading the proposed "New Form of Government" of the PC(USA) again in preparation for last weekend's Lay Diploma School in Western Kentucky, the starkness of the missional ecclesiology hit me harder than before.  I'll vote for it because I believe we need to streamline the denomination's constitution and this is a fair and balanced approach to that task.  I'm sorry we have bought the missional perspective as the primary model, however. 

What struck me this time is the heavy emphasis on hierarchical thinking in the missional model.  My concern is that missional theology is based firmly on neo-orthodox doctrine, whose notions of revelation are carefully argued from the scriptural witness to Jesus as Christ and who avoided fundamentalist orthodoxy by including the response of the faithful through the witness of the Holy Spirit.  Neo-orthodoxy grew in the soil of European rationalism of the 20th century with its assumption of male dominance and hierarchical order.  Without question these assumptions and values fit nicely into the traditional Presbyterian ethos as reflected in the constitutional documents already, so it's hard to argue against them.  The sense of hierarchy is there in the traditional words: Christ is Lord of All and everything is done in "obedience" to Christ.

I only wish we could have more openness to more relational terms and more breadth in our theological underpinnings.  I long for my denomination to recognize that the richness of human experience, particularly the witness of the creation, and the wisdom of science and the humanities play a partnering role in understanding our faith.  Other 20th century theologians such as the process, liberation and black and womanist theologians speak more from the heart of the human experience and approach hierarchy with more hard-earned skepticism. 

I wish Presbyterians would wake up to the movement of that same Holy Spirit calling us from the margins of the 21st century to really (and I mean really) reform our practices of governing and our theological assumptions.  I keep praying!

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