Tuesday, July 24, 2007

vacation time


I'll be away from the seminary for three and a half weeks starting Wednesday, July 25 returning to the office Monday, August 20. The intervening time includes the COM/CPM Conference for the Presbyterian Church in Salt Lake City, vacation in Snowbird UT, some time at home for house chores, attending Deborah's son's wedding in Chicago, and visiting my son's new home in Durham NC. While I'm gone, keep on learning!
David

Church Conflict


This may fall under what NPR's Car Guys call the "shameless commerce division." As I get ready to head for the PC(USA) summer conference in Salt Lake City, I'm wanting to be sure my new book continues to have a presence on the Internet.

Hope in Conflict: Discovering Wisdom in Congregational Turmoil (Cleveland: Pilgrim Press, 2007, http://www.thepilgrimpress.org/) offers a new approach to church conflict. Instead of a problem to be solved or managed, i urge leaders to look deeper into conflict and see how conflict calls our attention to changes God desires for the church and ways the congregation either resists the changes or is rocked by them. The book is both practically and theologically grounded with plenty of real case studies (fictionalized to protect the identity of the congregations and their leaders) for clarity. In contrast to many current writers and consultants, I have drawn from the structural and strategic family systems theory to focus on structures, stories and symptoms as ways to look beneath the surface for the inner wisdom of the conflict. The leader and the consultant need to find loving, positive and hopeful frames (hypotheses) for the conflict before trying to challenge the accepted realities of the congregation.

This approach works well for judicatories to "train" conflict teams in helping congregations utilize conflict. Contact me if you'd like me to come to your area and work with your team. I would also like to continue to consult with congregations along with judicatory teams to keep proving and improving this approach.

For two opportunities to study with me using my book see the LPTS website, http://www.lpts.edu/ . The first is an online seminar this September with the Wayne E. Oates Institute (http://www.oates.org/), and the other is a seminary class offered this Spring every other weekend, Friday evening and Saturday morning, Feb. 8-April 26: "Church Conflict Utilization." Register through the Registrar's Office at LPTS.

Friday, July 20, 2007

Critical or Appreciative Approach to Practical Theology


Reading two very helpful books on practical theology brought to the fore a conversation that needs further exploration. Is practical theology "critical theological reflection on the practices of the church..." as John Swinton and Harriet Mowat of Aberdeen University define it in their fine book, Practical Theology and Qualitative Research (London: SCM Press, 2006), or is it better understood as an appreciative interpretation of the faith tradition and the "signs of the times" taking into account different and often competing interpretations, as Terry Veling of Australian Catholic University of Brisbane suggests in Practical Theology: On Earth as it Is In Heaven (Maryknoll, NY: Orbis Books, 2005).
Most practical theologians draw from the well of earlier proponents of the discipline who used the word "critical" with great emphasis (Don Browning's "mutual critical correlation" for example). Where did Browning and others find this emphasis? If it is a carry-over from the old, enlightenment academic culture of competition and criticism, it needs to be reframed for the post-modern mindset.
I'm drawn to the term "appreciative" from its use by my old process theology teacher Henry Nelson Wieman, who characterized a major part of his creative process as "appreciative understanding" by which persons in relationship take each others' unique perspectives into themselves, from which new perspectives and enhanced community and ability to take mutual action ensue. It is also used in an organizational assessment and change methodology drawn from corporate consultants and used extensively in church circles, "Appreciative Inquiry." In AI, the strengths and assets of an organization are identified through listening to the stories. Instead of looking for problems, new energy can be released by finding the true goodness and deep positive identity of a group or church.
In practical theology, we move to find a deeper and more complex understanding of situations, not by criticism, but by recognition of differences and competing claims of theology and social sciences and sifting through them to find new interpretations that are positive and true and hopeful.
In my writing of the Doctor of Ministry research methods I urge clarity of thinking instead of critical thinking. The emphasis is that clarity only comes with a deep and complex understanding of situations in the context of faith tradition and other human knowledge.

Wednesday, July 18, 2007

Hospitality as the Way of Teaching and Learning in a Seminary

“Hospitality” is strange and risky. Periodically, I stop to remember that the linguistic root for “hospitality,” as well as “host,” “hospital,” and “hospice,” was the Indo-European word ghosti. The contemporary words “ghost” and even “hostile” come from the same root because ghosti also referred to “stranger” as well as “guest” and even a “host of enemies” (Helen Luke, “The Stranger Within,” Parabola, Winter, 1990, p. 17). Deep within the word “hospitality” is a hint of fear and danger, slipping back and forth between comfort and risk. The encounter Abraham and Sarah had with the three strangers by the Oaks of Mamre (Genesis 18) describes this slippery and risky phenomenon. Desert rules required that hospitality be extended to strangers who approached the tents of a nomad. Note how the language of the passage shifts: first Abraham and Sarah are the hosts offering comfort and blessings and then almost instantly they become God’s guests and recipients of a challenge, a call to a new realm and a blessing. Henri Nouwen, in his book Here and Now, describes hospitality as creating a space for the guest to explore and develop in her own unique way. In a seminary that means the teachers and administrators start out by playing hosts, providing a safe and welcoming environment conducive to personal and intellectual exploration, and providing stimulating resources such as readings, lectures, discussions, assignments. If the faculty and staff insist that their own familiar agendas for the students take precedence over the students’ own unique and sometimes strange personal, spiritual and intellectual development, they diminish hospitality and miss the blessing. In a truly safe and open space guests and hosts trade places and the learners also teach and guide faculty and staff into new challenges, new realms, and new blessings. The more “strange” the students are, the more the seminary needs to extend risky hospitality and thereby unknowingly entertain angels (Hebrews 12:2).

Letty Russell's Death


July 16, 2007
Notes about people
by Jerry Van Marter Presbyterian News Service
The Rev. Letty Mandeville Russell, one of the world’s foremost feminist theologians and longtime member of the Yale Divinity School faculty, died July 12 at her home in Guilford, CT. She was 77.
Russell was one of the first women ordained in the United Presbyterian Church in the U.S.A. and served the East Harlem Protestant Parish in New York City from 1952-68, including 10 years as pastor of the Presbyterian Church of the Ascension. She joined the faculty of Yale Divinity School in 1974 and served there until her retirement in 2001. In retirement, she continued to teach some courses at Yale Divinity School as a visiting professor.

Thursday, July 12, 2007

Next D. Min. Learning Group Filling Up Fast

In case you were thinking about applying for the Doctor of Ministry Degree at Louisville Seminary, this is a nudge to move your discernment along a little bit. We have already admitted eight excellent ministers to the next Learning Group which will meet January 7-18, 2008, and we have at least that many applications in process. We aim for a Learning Group of 15 to allow time for individual attention from faculty and group colleagues. The published deadline for admission for January 2008 is October 1. I'm thinking that we may be closing admissions for that group by early September this year (for the first time). Go to our website www.lpts.edu, click on Lifelong Learning and go to the D. Min. page for the full description of the program and the application forms. I always welcome e-mails or phone calls for conversations about how the LPTS D. Min. program would meet your needs for structured Lifelong Learning. We have tracks in Interim Ministry, Pastoral Care and Counseling and the Advanced Practice of Ministry. Within that Advanced Practice Track is flexibility to concentrate in any of the key practices of ministry, including, but not limited to, preaching and worship, Christian Education, Leadership and Administration, Evangelism and Church Development, and Governing Body Executive Leadership.
Let's talk: 800-264-1839, ext. 372; dsawyer@lpts.edu.

Tuesday, July 10, 2007

No Pigeon-holing Theology?


An e-mail conversation with a D. Min. student this morning set me to wondering about pigeon-holing theology. With all of the dividing into camps of conservative and progressive in the old-line churches, should a pastor or judicatory leader make a particular theological stance a public matter? The student in question was studying a feminist theologian but worrying about using that perspective in an open way while others are urging more traditional theologians as models.
This is the question I'd like to have conversation with the Lifelong Learning community about: I'm wondering if a leader might do well to take something from theologians such as Barth or Niebuhr or Calvin as well as study liberationist or process or feminist theologians, and distill it all into one's own theological perspective for presentation. When folks ask whether this is Barthian, or Calvinist, or Thomist, or feminist, can we tell them it's "my own" reading of the best of traditional theology based not so much on the big-name theologians as it is on the Bible (sola scriptura). Can we also tell them we're also being very careful to listen to and not exclude any voices in the community of faith, including that of the Holy Spirit? Can we ask them to critique and reflect on our theology rather than pigeonholing it?
What's in my mind here is a remembered comment from my theological hero Al Winn (who taught theology at LPTS in the 60s and was president of the seminary through some of that turbulent time, then a pastor in Richmond and in Atlanta before he retired. He is shown in the picture here from a 2004 General Assembly of the PC(USA) flexing his theological muscles). When Al was asked if his theology was orthodox or neo-orthodox, he replied that he's "paleo-orthodox"--going all the way back to the Biblical authority for what is Christian and Reformed.
It's easy to put someone into a theological box and discount the insights. It's harder to reflect carefully on the perspective of that person, and enter into a conversation about how that perspective compares or contrasts with one's own.
I don't know if I'm right on this. Tell me what you think!

Tuesday, July 3, 2007

2007-2008 Lifelong Learning Calendar

I'm happy to announce here that the Lifelong Learning events Calendar is complete and ready to be mailed out to the LPTS constituency. For a quicker look and the absolute latest in Lifelong Learning click on the link for Lifelong Learning to the right of this post below my bio. All of the program are listed on the right column.

New this year are two online events, one offered through the Wayne Oates Institute (http://www.oates.org/) on my book, and the other is a repeat of the "Care and Maintenance of Flourishing Congregations" in May. A new spring seminar added this year is "Transformational Leadership in Missional Perspective, April 21-23, with Roland Kuhl of the Center for Parish Development.

Be sure to note our free lecture events--The Fall Edwards-Presler Lectures, October 24-25, and the Spring Festival of Theology, March 2-5. I'm especially excited about the Spring Lectures with the topic "Young Voices in Homiletics" with Anna Carter Florence from Columbia and Otis Moss III from Trinity UCC in Chicago. Those two lecturers will be in dialogue with LPTS's exciting new professors Debra Mumford and Claudio Carvalhaes! Each will present a sermon, a lecture, and a master class in preaching!

You can not only see information on the Lifelong Learning events online, but you can also register online for the events!

With Eyes and Heart

So a conversation with my soul-mate suggests that my usual "either-or" mode may have overstated the heart versus vision division in leadership in Friday's post. For me, leading from the top of my head alone tends to miss some of the heart stuff of the rest of the system (and maybe some of my own heart stuff), so adding heart is a corrective. But the leader still has to use eyes and rational frontal brain functions to identify and reflect on what's happening in the system. Sometimes just keeping the wheels on the wagon requires careful reasoning--finances, program trends, staffing designs. I'll continue to have my own hopes and dreams for the organization, but I'll be adding them to the mix, asking questions, holding up a mirror to the rest of the organization to see what they want, what they need, and where their "best selves" can go. that's the heart stuff.